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Errors relating to
visiting the Prophet's Mosque |
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Touching and wiping one's hands on the
walls and iron grilles, tying threads to the gratings, and
other acts of this sort while visiting the grave of the
Prophet (may peace and blessings of Allah be on him) in
order to receive blessings (barakah) are an innovation (bid'a).
Blessings come from following what Allah and His Messenger
(peace be on him) have prescribed, and not from following
innovations.
Going to the caves of Mount Uhud or to the caves of Hira or
Thaur near Makkah and hanging pieces of cloth or making
supplications there have not been prescribed by Allah. All
these are unnecessary hardships, innovations in the
religion, and are without any basis in the Shari'ah.
Likewise, visiting certain sites under the impression that
these constitute "relics" of the Prophet (peace be on him),
as for example the place where his camel sat, the Well of 'Uthman
or the Well of the Ring, and gathering soil from these
places to obtain "blessings'', are all innovations.
Calling upon the dead while visiting the graves at the Baqi'
Cemetery or the graves of the martyrs of Uhud, and throwing
coins in order to seek the blessings of the place or of the
people buried there, is a grievous error indeed. it is shirk
(ascribing partners to Allah the Most High), as has been
pointed out by scholars. It is clear from the Book of Allah
and the sunnah of His Messenger (peace be on him) that all
forms of worship are for Allah alone. It is not permissible
to call upon, or to offer sacrifice, give vow or any other
form of ibadah (worship) except for Allah alone. Allah the
Most High, says: "and they were commanded nothing except
to worship Allah (only), purifying the religion for Him
alone," - and He also says,
"Verily, the places of worship are for Allah (alone), so
do not call on anyone else apart from Allah."
We ask Allah, the Most High, to improve the condition of the
Muslims and to give them understanding of the religion. and
to turn all of us away from errors and deviations Indeed, He
is the Hearing, the Responding
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